The following is week five of an apologetics series I am doing with my worship team at Standing Stones Community Church in Phoenix, AZ. Click on these links below for the others in the series: Week 1, Week 2, Week 3, and Week 4.
Worship Team Devotional: Apologetics – Common Objections to the Existence of God
October 8, 2015
Two weeks ago, I briefly summarized four traditional arguments for the existence of God: cosmological (creation), teleological (design), axiological (moral law), and ontological (being). Last week, I showed how these arguments point to a certain kind of God and compared these attributes with how the Bible describes God. I am indebted to Norman Geisler’s When Skeptics Ask for this series. This week, I will address common objections:
If everything needs a cause, then what caused God? Only that which has a beginning needs a cause. Contingent, changing things (like the universe) must have a cause since change must have a cause. God, however, is infinite, unchanging, and necessary. He is the uncaused cause of all finite, contingent things.
No statements about existence are necessary. This is a self-defeating statement. If no statement about existence is necessary, then neither is this very statement necessary. If, however, it’s not necessary, then the opposite could indeed be true. That is, some necessary statements are possible.
The moral law is either beyond God or arbitrary. This argument misses a third option: the moral law is within God. It is not an ultimate beyond God, for that would make moral law ultimate, not God. Nor did God create the law arbitrarily, since it is impossible for God to will something contrary to his nature, like evil.
Can God make a mountain so big that he can’t move it? This question is a category mistake, like asking what red smells like. That is logically absurd, just as is the thought of something bigger than infinite.
If God has no limits, then he must be both good and evil, existence and nonexistence, strong and weak. God is unlimited in his perfection, not his imperfections, such as evil, nonexistence, and weakness.
If God is a necessary being, then the world is too. A necessary being still has free will. He can’t do anything to contradict his nature, but nor does his character demand that he take actions that extend outside of himself.
If God is eternal, when did he create the world? Remember that God did not create the world in time. Rather, he created time itself. There was no time “before” time.
If God knows everything, and his knowledge can’t change, then everything is predetermined and there is no free will. Mere knowledge does not dictate cause, like my knowledge of history did not cause it. God knows how we will act, but he does not control us like robots.
God is nothing but a psychological crutch, a wish, a projection of what we hope is true. You can’t know a “nothing but” statement unless you have “more than” knowledge. “This objection says that nothing exists outside our minds, but a person must go outside the boundaries of his own mind to say that. If the objection were true, it must be false. It defeats itself.”
Challenge: Follow the steps below with one person in your life.
- Pray for an unbeliever in your life.
- With the Holy Spirit’s help, identify possible blinders that prevent this person from accepting the truth.
- Do what you can to address these blinders. Example 1, if someone is mourning death, then they probably need comfort and not an intellectual discussion on the problem of evil. Example 2, if a student’s professors and peers all speak out against God, then s/he probably needs truth presented in a logical fashion. Appealing to his/her emotions may simply perpetuate a belief that Christians are controlled by emotions.
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